Indigenous Peoples Resources: Native American Activism!

On Nov. 20, 1969, a fleet of wooden sailboats holding 90 Native Americans landed on Alcatraz Island in the San Francisco Bay. For the next 19 months, the group occupied the island, hoping to reclaim the rock “in the name of all American Indians.” In their proclamation, activists stated that Alcatraz was “more than suitable for an Indian reservation, as determined by the white man’s own standards” in that:

It is isolated from modern facilities, and without adequate means of transportation.
It has no fresh running water.
It has inadequate sanitation facilities.
There are no oil or mineral rights.
There is no industry and so unemployment is very great.
There are no health-care facilities.
The soil is rocky and non-productive, and the land does not support game.
There are no educational facilities.
The population has always exceeded the land base.
The population has always been held as prisoners and kept dependent upon others.

In 1972, the American Indian Movement (AIM) organizers and parents in the Minneapolis area started their own community schools as an alternative to public and Bureau of Indian Affairs (now Bureau of Indian Education) schools with high dropout rates. Known as survival schools for their focus on basic learning and living skills, the schools strongly promoted Indian culture.

On July 15, 1978, a peaceful transcontinental trek for Native American justice, which had begun with a few hundred departing Alcatraz Island, California, ended this day when they arrived in Washington, D.C. accompanied by 30,000 marchers. They were calling attention to the ongoing problems plaguing Indian communities, such as lack of jobs, housing, health care, as well as dozens of pieces of legislation before Congress canceling treaty obligations of the U.S. government toward various Indian tribes.

On, February 2, 2004, the Save the Peaks Coalition formed to address environmental and human rights concerns with Arizona Snowbowl’s proposed developments on the San Francisco Peaks, land that has spiritual and cultural significance to at least 13 surrounding tribes. This coalition (made up of tribal and spiritual leaders, citizens, agencies, business, and conservationists) rallied to protest the “clearcutting of approximately 30,000 trees, that is home to threatened species, making new runs and lifts, more parking lots, and building a 14.8 mile buried pipeline to transport up to 180 million gallons (per season) of wastewater to make artificial snow on 205 acres.” Despite decades of protest, the U.S. Forest Service and other government agencies have permitted the Snow Bowl ski resort to expand, the coalition continues to protest with calls to boycott the ski resort.

On August 29, 1970, members of the United Native Americans, with support from the American Indian Movement, occupied Mount Rushmore to reclaim the land that had been promised to the Oceti Sakowin (The Great Sioux Nation) in the 1868 Treaty of Fort Laramie in perpetuity.

After 10 years of organizing and protesting the building of the Orme Dam, on November 12, 1981, the Fort McDowell Yavapai Nation of Arizona won the struggle when Interior Secretary James Watt announced that Orme Dam would not be built. The dam was a Central Arizona Project plan that would have flooded more than half the Fort McDowell Yavapai Nation reservation, most of their farmland, and the remnants of ancestral homeland. Each year, a weekend long celebration is held called the Orme Dam Victory Days to commemorate the event.

In August 2011, environmental and indigenous groups launched a massive campaign designed to press President Obama not to approve Phase IV of the Keystone XL Pipeline project that would run through and near tribal lands, water resources, and place of spiritual significance. On Nov. 6, 2015, President Obama rejected the Keystone XL Pipeline proposal. The Indigenous Environmental Network, representing several indigenous groups and nations, issued a press release by Tom Goldtooth, executive director, stating:

In the fight against Keystone XL our efforts as Indigenous peoples, whether Lakota, Dakota, Assiniboine, Ponca, Cree, Dene or other has always been in the defense of Mother Earth and the sacredness of the water. Today, with this decision we feel those efforts have been validated. With the rejection of Keystone XL we have not only protected the sacredness of the land and water we have also helped our Cree & Dene relatives at the source take one step closer to shutting down the tar sands. The black snake, Keystone XL, has been defeated and best believe we will dance to our victory!

On Nov. 3, 1972, protesters from the Trail of Broken Treaties Caravan occupied the Bureau of Indian Affairs (BIA) offices in Washington, D.C. for six days. The protesters 20-Point Manifesto begins:

We seek a new American majority—a majority that is not content merely to confirm itself by superiority in numbers, but which by conscience is committed toward prevailing upon the public will in ceasing wrongs and in doing right.

On August 15, 1975, 100 Native American protesters took over the Bonneville Power Administration (BPA) building in Portland, Oregon, in response to the killing of Joseph Stuntz, member of the American Indian Movement (AIM).

In 1992, the National Coalition of Racism in Sports and Media (NCRSM) was established by Native leaders in order to organize against the use of Indian images and names for logos, symbols or mascots in professional and collegiate sports, marketing and the media. While the National Congress of American Indians (NCAI) launched a campaign to address stereotypes found in print and other media in 1968, the NCRSM focused directly on the issue of sports mascots, building on previous decades of work to change team mascots, stating:

These mascots and symbols serve to mis-educate all youth by perpetuating an inaccurate history and encouraging a suspension of logic and reason. Schools, teachers and students become culturally illiterate in the realm of Native history and culturally insensitive with respect to teaching tolerance and celebrating diversity.

On March 7, 2013, the Havasupai Tribe, along with three conservation groups, filed a lawsuit against the U.S. Forest Service “over its decision to allow Energy Fuels Resources, Inc. to begin operating a uranium mine near Grand Canyon National Park without initiating or completing formal tribal consultations and without updating an outdated 1986 federal environmental review.” In April 2015, a U.S. District Judge ruled on this suit and decided uranium mining can continue in Northern Arizona.